Re: Ramming time down the throats of trusting deities David Mc Intire [in an article appearing on TALK.RELIGION.MISC] wrote: >Kevin W Davidson wrote: >>David Mc Intire [in an article appearing on TALK.RELIGION.MISC] wrote: The fact >>>remains that the official doctrine of the Roman Catholic >>>Church is that there was a first couple. If you can't >>>believe the Pope, who can you believe? What is the >>>sense in having organized religion if it is all a >>>matter of opinion and history is bunk? >> >>This is not true. I can't grab the reference, but I read a book by >>a Catholic Theologian who said that since 19xx (seems like 1953) >>Catholics were permitted to believe that Adam and Eve weren't >>historical people. I was able to locate the reference I mentioned. I will type it in. The text is by Fr. Raymond E. Brown who was appointed by Pope Paul VI to the Roman Pontifical Biblical Commission. The book is _Responses to 101 Questions on the Bible_, Paulist Press, 1990, and bears the Nihil Obstat of Rev. Myles M. Bourke, S.S.L.,S.T.D. and Imprimatur of Rev. Msgr. Patrick J. Sheridan, Vicar-General, Archdiocese of New York. Q. 24. But how far do we go in not taking biblical stories literally? I don't have much problem about the world not being created in six days and life developing by evolution, but what about Adam and Eve? I heard my pastor state that we have to believe that those are real people. [Answer] While sometimes I would like to give pastors equal time by offering them the chance to clarify what they stated, it may well be that your pastor did state exactly that. Certainly when I was in seminary, I was taught a very literal approach to the existence of Adam and Eve. In part that was because of a response of the Roman Pontifical Biblical Commission at the beginning of the century specifying that certain parts of the Genesis story should be taken literally, including the appearance of the devil in the form of a serpent. We were told that we had to accept as factual that the first woman was formed from the first man and there was a unity to the human race in the sense that all human beings were descended from that first set of parents. If your pastor was trained before 1955, that is probably what he would have been taught. But in 1955 the secretary of the Roman Pontifical Biblical Commission announced that Catholics now had "complete freedom" with regard to those earlier responses of the commission except where they touched faith and morals. Therefore, there was increasing freedom as to the literalness of the Genesis account. The situation of Adam and Eve, however, was further complicated by the encyclical _Humani Generis_ issued by Pope Pius XII in 1950. He mentioned the theory of polygenism, namely that there was more than one set of parents responsible for human beings now existing on the face of the earth; and he said "it is in no way apparent how such an opinion can be reconciled" with what has been taught on original sin. Some have interpreted that to mean that he comdemned polygenism, but that is not what he stated. Many theologians did think that a plural set of parents could be reconciled with original sin and, indeed, even with Paul's description of sin coming into the world through one man in Romans 5. Perhaps the following could be said. The issue of whether there was one or many sets of parents is partly a scientific issue, and therefore when speaking religiously we should be wary of aligning ourselves too firmly with one or the other scientific position since neither is proved. The genuine religious concern in the Adam and Eve story is that, whether there was one set of parents or more, they were all created by God in the sense that God breathed into them a living soul. Forthermore, they were created good, and not evil, even as we are created good and not evil. Nevertheless, there is in human beings a basic sinful tendency which goes beyond personal sins we may commit; and this basic tendency toward evil is part of the corruption that human beings have introduced into the world, not an endowment by God. Thus we could preserve the core of the concept of "original sin" (even if that terminology is not technically biblical but reflects more of the articulations of St. Augustine and other early Church Fathers). We could also recognize how well the ingenious biblical story of Adam and Eve conveyed the idea of sin and its origins and not think that we will find a bettern modern substitute for telling that story. There is a middle position between what *you heard* your pastor to say by way of insisting on the literal historicity of the Adam and Eve story and a destructive and inaccurate statement, "There were no Adam and Eve." The views cited are those of Fr. Brown and not necessarily my own. Kevin (soft-logik@cup.portal.com) End**************************************************************************